"Whiteness in the gay community is everywhere, from what we see, what we experience, and more importantly, what we desire. The power of whiteness, of course, derives from appearing to be nothing in particular (Lipsitz, 1998). That is, whiteness is powerful precisely because it is everywhere but nowhere in particular. When we see whiteness, we process it as if it doesn’t exist or that its existence is simply natural. We don’t see it precisely because we see it constantly. It blends into the background and then becomes erased from scrutiny. And this whiteness is imposed from both outside and inside of the gay community."

“They Don’t Want To Cruise Your Type:
Gay Men of Color and the Racial
Politics of Exclusion”  by Chong-suk Han (via uncensoredsupplement)

(Source: criticalqueer)

"I will keep resisting, we all will in our own way. We will fight even though we shouldn’t have to, we will teach even though it is not our responsibility and we will be murdered even though there is more than enough to go around.
We are radical just for existing in everything that we are and all that we are not. And again I say, we are life."

Kim Crosby - We Are Life (Queer, Gifted & Black)

(via glitterlion)

FAT, BROWN AND DOWN IS UP AND RUNNING

fatbrownanddown:

hey y’all 

so after an overwhelming response to the post on my personal blog navigatethestream calling all the fat brown people of the tumblrverse, i have create the blog “fat,brown and down”

this is an anti-oppression space where fat people of color can TALK about the intersectionality of race, gender, ability, class, religion, and sexual orientation with fat identity. a place where we can share submissions of topics someone wants to bring up, articles, quotes, essays, books, videos, methods of healing our bodies, loving ourselves and each other, providing support for each other.  

this is not a fashion blog. this is not a place where you can get style tips or outfits of the day. this is a place, however, to talk about how the clothing industry discriminates against fat bodies, especially fat POC bodies that don’t always conform to eurocentric dimensions. {just an example of the kind of things we can talk about within this space}

this is a for POC by POC space. which means white people are welcome to read and actively listen but please read the page “how to be white in this space” to make sure you know what the deal is. this blog is not about you, and subsequently doesn’t center around your feelings, concerns, ect. 

eventually i will be putting up a page of anti-oppression resources so people can read them and keep them in mind when discussing this within this space. 

so with that being said 

SIGNAL BOOST!!

(Source: )

theuntitledmag:

Join The Untitled Mag (opening July 9th) in creating The Queer POC Youth Project!
What if there was a considerable effort to focus on queer people of color in a non-tokenizing, appropriative light in media, especially queer POC youth? 
What if qpoc youths had people that they could look to and converse with on the struggles and successes in their lives? 
What could the conversation look like if we actually listened to their stories and watch them grow as brilliant, brave, creative, outspoken adults? 
And what if you could be one of the people we focus on?
The Untitled Mag wants you! We want to celebrate, appreciate and give priority to your identity and personality by showcasing it in a regular series online and in print. We want to hear about your lives, how you deal with deal with the intersections of being young, queer and a person of color, create links with other older queer poc, and we want to show you to the world so others, like you, will know that they aren’t alone! 
If you’d like to get involved with the Queer POC Youth Project, please reblog this post (so others can find out more) and send us an e-mail on: who you are, what you’re up to, your experience with the intersection of being queer and a poc, and why you’d like to participate in the project. E-mail us at untitledteenmag@gmail.com and we will run this call out until July 31st!
The ManagementChelsea • Pam • Shivana • Chris • Cara • Kaki • Cassie • Helen30.05.2012
The Untitled Mag strives to empower a community of diverse youth by providing a space to celebrate their existence within a world that otherwise denies universal pride in their rich, personal identities. We acknowledge, celebrate, cherish and give priority to those marginalized by their sexual identity, race, gender identity, class status, ability status (physical and mental), body size, and health.

theuntitledmag:

Join The Untitled Mag (opening July 9th) in creating The Queer POC Youth Project!
  • What if there was a considerable effort to focus on queer people of color in a non-tokenizing, appropriative light in media, especially queer POC youth? 
  • What if qpoc youths had people that they could look to and converse with on the struggles and successes in their lives? 
  • What could the conversation look like if we actually listened to their stories and watch them grow as brilliant, brave, creative, outspoken adults? 
  • And what if you could be one of the people we focus on?

The Untitled Mag wants you! We want to celebrate, appreciate and give priority to your identity and personality by showcasing it in a regular series online and in print. We want to hear about your lives, how you deal with deal with the intersections of being young, queer and a person of color, create links with other older queer poc, and we want to show you to the world so others, like you, will know that they aren’t alone! 

If you’d like to get involved with the Queer POC Youth Project, please reblog this post (so others can find out more) and send us an e-mail on: who you are, what you’re up to, your experience with the intersection of being queer and a poc, and why you’d like to participate in the project. E-mail us at untitledteenmag@gmail.com and we will run this call out until July 31st!

The Management
Chelsea • Pam • Shivana • Chris • Cara • Kaki • Cassie • Helen
30.05.2012

The Untitled Mag strives to empower a community of diverse youth by providing a space to celebrate their existence within a world that otherwise denies universal pride in their rich, personal identities. We acknowledge, celebrate, cherish and give priority to those marginalized by their sexual identity, race, gender identity, class status, ability status (physical and mental), body size, and health.

(via manicpixiedreambakla)

On the Fetishization of Women-Presenting Asians

fuckyeshuaxia:

AKA get a new fetish. “I hear feet and urine are popular,” or so says a Youtuber who I follow, but whose name I forget. 

Look, it’s not a compliment when white people say things like, “Asians are hot,” or “I want an Asian wife.”

Because let’s face it, you’re not actually attracted to us. You’re attracted to the delicate, China-doll, lily-blossom, submissive and subservient stereotype of what we should be. You’re attracted to the “traditional” values of male dominance, misogyny, and patriarchy you would supposedly enjoy with an Asian partner. 

And that is very deeply racist (and sexist, but we’ll get to that later) not only because you are clumping an entire population of highly diverse and different individuals together, but also because of the historical context of it. And because of the way the sexualisation of FAAB Asians have led to all manner of things to be done to us, including a disproportionately high rate of sex trafficking. What’s problematic about fetishizing Asians (and other groups, like the Roma or Native Americans, but since this is a blog about China and pan-Asiatic issues, I’ll leave that to a more erudite & educated person to talk about, because I speak mostly from my experience and the experiences of other Asians) is that you are stripping them of their humanity. You are stripping them of their identities. They become objects to you — to own, the possess, to dominate, to treat however you wish.

And this comes from a long, long history of Western nations and people seeking to exert power and dominance over the East. As a direct result of this fetishization, we are seen as being Not Suitable for Things Like Marriage — we’re to be used and then dumped as the hero of our story shacks up with a more virtuous (white) lady — see Puccini’s Madame Butterfly and just about every film Anna May Wong was ever in. We’re not seen actual people. This leads to the complete removal of our agency (that’s not to say that any sex with an FAAB Asian is sex without consent — it is a different type of nonconsent in that our bodies have been sexualised and eroticised for us — that we have no say in the way we want ourselves to be presented — our bodies are not sexual when we want them to be sexual, they are sexual, in essence, all the time, and our bodies are not our own — they are seen, more or less, as public property), especially in the media.

(Honestly, I do want to talk about the virgin/whore dichotomy and how both stereotypes — the Lily Flower and the Dragon Lady — are severely sexist and racist, but I can’t quite gather my thoughts about it, nor can I write it in an organised manner and without a significant amount of cussing.)

Now, why is it sexist? Because it sexualises an entire population. A sexual individual is no problem whatsoever. But impressing sexuality on a group that may or may not want to be identified as such, that may or may not want to be sexualised is not, in any way, okay.

Because it is reaffirming the idea that  in order to be desirable, one must be submissive and subservient to the men in their lives.

 Because it tells FAAB Asians that their worth is not in their individual person, but rather in how they look and how much they can be defined by a sexual context constructed by outsiders who have little to no understanding or respect for their culture. Because it confines them to a sexual identity that is forced on them rather than one that they adopt for themselves.

Because it expects that FAAB Asians would actually be willing and accepting of these sexist and racist sentiments. 

Because it maintains that we should be passive actors in our own lives, that we live to serve and please. Because it wants our mouths shut for everything but blowjobs. Because it demeans our sense of self, because to be called “exotic” is anything but an ego boost, because we’re not supposed to have brains or opinions of our own.

So to you, the Asian fetishist, I say, fuck you, fuck you, fuck all of you.

(Source: , via fivelettered)

(via lucidstrike)

775 notes

"Black pride was born from oppression, persecution, genocide, slaughter, and persistent pain. It was not born out of narcissism, nor for the purpose of declaring superiority. Black Pride is a celebration of life, as though to say “We’re here. We’re alive. We’re resisting.” It is a way of honoring the past and challenging the future."

BookishBoi (via bookishboi)

(via fatbrownowl-deactivated20130302)

"

What is a Chicano?

Who the hell knows?
To me, you have to declare yourself a Chicano in order to be a Chicano. That makes a Chicano a Mexican-American with a defiant political attitude that centers on his or her right to self-definition. I’m a Chicano because I say I am.

But no Chicano will agree with me because one of the characteristics of being Chicano is you don’t agree with anybody, or anything. And certainly not another Chicano. We are the only tribe that has all chiefs and no Indians. But don’t ever insult a Chicano about being a Chicano because then all the other Chicanos will be on you with a vengeance. They will even fight each to be first in line to support you.

"

Cheech Marin on What is a Chicano? 

I’ve always had issues with identity, especially growing up in the United States. Mexicans from Mexico didn’t think you were ever mexican enough to be Mexican and Euro-centric America made it clear that you were not one of them. But to me, the word Chicano, whether I chose to  identify with it or not, gave me the option or rather introduced me to the idea that it was I who had the authority to label myself however the fuck I wanted. 

Anyway, I’ll leave you all with my favorite part of Cheech’s story:

…A bunch of relatives had come over for dinner and everybody was sitting around gabbing and drinking beer. My Uncle Rudy was in the middle of a story: “So, I took the car into the dealer and he said, ‘Yeah, the repairs gonna run you about $250.’ Two-fifty? Estas loco? Hell, just give me a pair of pliers and some tin foil. I’ll fix it - I’m a Chicano mechanic. Two-fifty, mis nalgas.”

And that was the defining epiphany. A Chicano was someone who could do anything. A Chicano was someone who wasn’t going to get ripped off. He was Uncle Rudy. He was industrious, inventive, and he wants another beer. So I got my Uncle Rudy another beer because, on that day, he showed me that I was a Chicano. Hispanic my ass, I’ve been a Chicano ever since.

(via thereverseracist)

(via ethiopienne)

I’m Done

nueva-bordena:

This seems more relevant now that this whole “cotton ceiling” thing has gone around.

I’m done identifying as “Trans*”.  I’m done trying to force my way into these movements and groups that are so overwhlemingly white.  I’ve already spent three years trying to, I don’t plan to spend the next ten or twenty doing the same.  I’m exhausted from fighting for acceptance outside of the trans* group, I don’t see any need to keep fighting within that group.  I don’t see why I should try to be included in a space that works so ardently to keep me and people like me out.  It’s a waste of my time, and I believe it will ultimately be hurtful to myself and others like me.

Don’t be surprised, the entire trans “consciousness” comes from a place of incredible whiteness.  Not only from its attempts for inclusion within the lesbian and gay movements, but within its discourse.  Kate Bornstein, Leslie Feinberg, Riki Wilchins, S. Bear Bergman, and Julia Serano are all white.  The people defining my identity and supposed community are all white, we share nothing in terms of culture or ideology.  In fact, the reason I celebrated finding Feinberg and Bornstein was because they were such a good alternative to the dominant, ALSO incredibly white, narrative when I was first coming to terms with my gender.  This is like rejoicing at finding a band-aid after being stabbed, because the dominant narrative had me questioning all the time what I was, whether I was trans enough, whether I was feminine enough to even be trans, all that bullshit.  I didn’t feel any kind of peace within myself until I read Gloria Anzaldua’s “Borderlands/La Frontera” at UTEP.  Until then, I had been combing through what Feinberg and Bornstein had written in hopes of making sense of my gender. 

And if I remember right, Jameson Green said that the term “transgender” was thought up by Virginia Prince, someone who didn’t believe people should have access to surgeries,  and who denied gay men and transwomen entry into the organizations she created. Why would I chose to use a label to describe myself that was created by someone who would hate means hate my use of it? Ignoring that history is one of the most problematic things I could do, and I’m not accommodating or excusing anyone by contributing to that. In fact, the only word I really identify with is “Mestiz@”, and within that I don’t need a signifier for my gender, the “@” does that for me. To me, that single letter, or symbol, I guess, shows how I am a combination of male of female, and how my understanding of “male” and “female” are based in Chicanism@.

Ademas, the people who I look up to as my TPOC ancestors didn’t identify as Trans*. Even Sylvia Rivera and Marsha P. Johnson identified as drag queens and transvestites. Y Sylvia even said in an entrevista that she only identifies as herself. We, and I do mean ‘we’ because I’ve done this myself, ascribe transness to her postmortem because that’s the understanding of the space she occupied that we have today. Maybe she would have argued with that. So my history isn’t something I share with white trans people, and with that goes my last theoretical connection to white trans people. Because really, we have no more in common than I do with the average white cis person, except for some of our medical histories. I realize this means that I’ll have to create a community for myself, to find new ways of defining myself that don’t exist in white queerness, and I intend to. I will (re)create a space in Latinidad for myself and people like me. And I will never give up on that.

I’m going to continue my work.  I’m going to keep working for Trans* rights and TPOC.  I’m going to dedicate my life to doing everything I can to help those communities, because it’s the least they need.  It’s the least I can do.

So nothing’s different, really, except now everyone knows.  And everyone saw me call you out.

The Story of Georgia Black

“If people thought I was kidding about the point that I’ve repeatedly made about Black transpeople being integrated into the kente cloth lives of our people, it’s time to take a trip back in time to 1951 and the town of Sanford, FL.”

"

So when the Irish, when Germans, when Italians were coming, and they didn’t speak the language and they didn’t know the culture, the idea was they will assimilate into Americanhood; they will become American, which in the American tradition has meant white American.

But that melting pot never included people of color. Blacks, Chinese, Puerto Ricans, etcetera, could not melt into the pot. They could be used as wood to produce the fire for the pot, but they could not be used as material to be melted into the pot.

"

Eduardo Bonilla-Silva, Race-The Power of an Illusion (via volviomarilia)

(Source: lati-negros, via thatneedstogo)

asexual POC blog update

fivelettered:

yay 14 likes/reblogs!

i’ll make one if i can at least get another contributor on board.

please signal boost, i don’t like doing things on my lonesome.

Signal boost! Idk if any other ace POC follow me?